Kayu India - Qustul Hindi - Costus Root

 

sumber

syaroh shohih muslim

annawawi

ﻭَﺃَﻣَّﺎ ﻗَﻮْﻟُﻪُ ﺻَﻠَّﻰ اﻟﻠَّﻪُ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢَ ﻓِﻴﻪِ ﺳَﺒْﻌَﺔُ ﺃَﺷْﻔِﻴَﺔٍ 

di dalam nya qusthul hindi mengandung 7 penyembuhan

ﻓَﻘَﺪْ ﺃَﻃْﺒَﻖَ اﻷَْﻃِﺒَّﺎءُ ﻓِﻲ ﻛُﺘُﺒِﻬِﻢْ ﻋَﻠَﻰ 

para dokter menerapkan tersebut dalam tulisan panduan mereka

ﺃَﻧَّﻪُ ﻳُﺪِﺭُّ اﻟﻄَّﻤْﺚَ ﻭَاﻟْﺒَﻮْﻝَ

memperlancar haid dan kencing

 ﻭَﻳَﻨْﻔَﻊُ ﻣِﻦَ اﻟﺴُّﻤُﻮﻡِ

mengeluarkan racun

 ﻭَﻳُﺤَﺮِّﻙُ ﺷَﻬْﻮَﺓَ اﻟْﺠِﻤَﺎﻉِ

membangkitkan sahwat suami istri

 ﻭَﻳَﻘْﺘُﻞُ اﻟﺪُّﻭﺩَ ﻭَﺣُﺐَّ اﻟْﻘَﺮْﻉِ ﻓِﻲ اﻷَْﻣْﻌَﺎءِ ﺇِﺫَا ﺷُﺮِﺏَ ﺑِﻌَﺴَﻞٍ 

membunuh cacing/parasit dalam usus perut

jika diminum bersama dg madu

ﻭَﻳُﺬْﻫِﺐُ اﻟْﻜَﻠَﻒَ

menghilangkan pusing

 ﺇِﺫَا ﻃُﻠِﻲَ ﻋَﻠَﻴْﻪِ

jika dioleskan padanya

 ﻭَﻳَﻨْﻔَﻊُ ﻣﻦ ﺑﺭد اﻟﻤﻌﺪﺓ ﻭاﻟﻜﺒﺪ

bermanfaat juga untuk jika ada dinginnya organ tubuh dalam dan limfa/hati (radang paru)

ﻭﻳﺮﺩﻫﻤﺎ ﻭﻣﻦ ﺣﻤﻰ اﻟﻮﺭﺩ ﻭاﻟﺮﺑﻊ ﻭﻏﻴﺮ ﺫﻟﻚ

menghilangkan demam

 ﺻِﻨْﻔَﺎﻥِ ﺑَﺤْﺮِﻱٌّ ﻭَﻫِﻨْﺪِﻱٌّ

ada 2 jenis yaitu

hindi dan bahri

 ﻭَاﻟْﺒَﺤْﺮِﻱُّ ﻫُﻮَ اﻟْﻘُﺴْﻂُ اﻷَْﺑْﻴَﺾُ

bahri berwarna putih

 ﻭَﻫُﻮَ ﺃَﻛْﺜَﺮُ ﻣِﻦْ ﺻِﻨْﻔَﻴْﻦِ ﻭَﻧَﺺَّ ﺑَﻌْﻀُﻬُﻢْ

ia yg bahri paling banyak mudah ditemukan

 ﺃَﻥَّ اﻟْﺒَﺤْﺮِﻱَّ ﺃَﻓْﻀَﻞُ ﻣِﻦَ اﻟْﻬِﻨْﺪِﻱِّ

bahwasanya bahri lebih bagus drpd hindi (yg gelap)

ﻭَﻫُﻮَ ﺃَﻗَﻞُّ ﺣَﺮَاﺭَﺓً ﻣِﻨْﻪُ

ia yg bahri lebih dingin daripada yg hindi (yg gelap)

 ﻭَﻗِﻴﻞَ ﻫُﻤَﺎ ﺣَﺎﺭَّاﻥِ ﻳَﺎﺑِﺴَﺎﻥِ ﻓِﻲ اﻟﺪَّﺭَﺟَﺔِ اﻟﺜَّﺎﻟِﺜَﺔِ ﻭَاﻟْﻬِﻨْﺪِﻱُّ ﺃَﺷَﺪُّ ﺣَﺮًّا ﻓِﻲ اﻟْﺠُﺰْءِ اﻟﺜَّﺎﻟِﺚِ ﻣﻦ اﻟﺤﺮاﺭﺓ 

ﻭﻗﺎﻝ ﺑﻦ ﺳﻨﻴﺎ اﻟْﻘُﺴْﻂُ ﺣَﺎﺭٌّ ﻓِﻲ اﻟﺜَّﺎﻟِﺜَﺔِ ﻳَﺎﺑِﺲٌ ﻓِﻲ اﻟﺜَّﺎﻧِﻴَﺔِ ﻓَﻘَﺪِ اﺗَّﻔَﻖَ اﻟْﻌُﻠَﻤَﺎءُ ﻋَﻠَﻰ ﻫَﺬِﻩِ اﻟْﻤَﻨَﺎﻓِﻊِ اﻟَّﺘِﻲ ﺫَﻛَﺮْﻧَﺎﻫَﺎ ﻓِﻲ اﻟْﻘُﺴْﻂِ ﻓَﺼَﺎﺭَ ﻣَﻤْﺪُﻭﺣًﺎ ﺷَﺮْﻋًﺎ ﻭَﻃِﺒًّﺎ ﻭَﺇِﻧَّﻤَﺎ ﻋَﺪَﺩْﻧَﺎ ﻣَﻨَﺎﻓِﻊَ اﻟْﻘُﺴْﻂِ ﻣِﻦْ ﻛُﺘُﺐِ اﻷَْﻃِﺒَّﺎءِ ﻷَِﻥَّ اﻟﻨَّﺒِﻲَّ ﺻَﻠَّﻰ اﻟﻠَّﻪُ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢَ ﺫَﻛَﺮَ ﻣِﻨْﻬَﺎ ﻋَﺪَﺩًا ﻣُﺠْﻤَﻼً

qisthul hindi 

ada dosis dan cara penggunaannya

TIDAK BOLEH BERLEBIHAN

dijelaskan nabi

untuk 7 macam obat

salah satunya utk kesehatan paru2.

Kitab fathul bari

ibnu hajar atsqolani

Penjelasan detail hadits tsb:

(ﻗَﻮْﻟُﻪُ ﺑَﺎﺏُ اﻟﺴَّﻌُﻮﻁِ ﺑِﺎﻟْﻘُﺴْﻂِ اﻟْﻬِﻨْﺪِﻱِّ ﻭَاﻟْﺒَﺤْﺮِﻱِّ)

ﻗَﺎﻝَ ﺃَﺑُﻮ ﺑَﻜْﺮِ ﺑْﻦُ اﻟْﻌَﺮَﺑِﻲِّ اﻟْﻘُﺴْﻂُ ﻧَﻮْﻋَﺎﻥِ ﻫِﻨْﺪِﻱٌّ ﻭَﻫُﻮَ ﺃَﺳْﻮَﺩُ ﻭَﺑَﺤْﺮِﻱٌّ ﻭَﻫُﻮَ ﺃَﺑْﻴَﺾُ ﻭَاﻟْﻬِﻨْﺪِﻱُّ ﺃَﺷَﺪُّﻫُﻤَﺎ ﺣَﺮَاﺭَﺓً ﻗَﻮْﻟُﻪُ ﻭَﻫُﻮَ اﻟْﻜُﺴْﺖُ ﻳَﻌْﻨِﻲ ﺃَﻧَّﻪُ ﻳُﻘَﺎﻝُ ﺑِﺎﻟْﻘَﺎﻑِ ﻭَﺑِﺎﻟْﻜَﺎﻑِ ﻭَﻳُﻘَﺎﻝُ ﺑِﺎﻟﻄَّﺎءِ ﻭَﺑِﺎﻟْﻤُﺜَﻨَّﺎﺓِ ﻭَﺫَﻟِﻚَ ﻟِﻘُﺮْﺏِ ﻛﻞ ﻣﻦ اﻟﻤﺨﺮﺟﻴﻦ ﺑﺎﻻﺧﺮ ﻭﻋَﻠﻰ ﻫَﺬَا ﻳﺠﻮﺯ ﺃَﻳْﻀًﺎ ﻣَﻊَ اﻟْﻘَﺎﻑِ ﺑِﺎﻟْﻤُﺜَﻨَّﺎﺓِ ﻭَﻣَﻊَ اﻟْﻜَﺎﻑِ ﺑِﺎﻟﻄَّﺎءِ ﻭَﻗَﺪْ ﺗَﻘَﺪَّﻡَ ﻓِﻲ ﺣَﺪِﻳﺚِ ﺃُﻡِّ ﻋَﻄِﻴَّﺔَ ﻋِﻨْﺪَ اﻟﻄُّﻬْﺮِ ﻣِﻦَ اﻟْﺤَﻴْﺾِ ﻧُﺒْﺬَﺓٌ ﻣِﻦَ اﻟْﻜُﺴْﺖِ ﻭَﻓِﻲ ﺭِﻭَاﻳَﺔِ ﻋَﻨْﻬَﺎ ﻣِﻦْ ﻗُﺴْﻂٍ ﻭَﻣَﻀَﻰ ﻟِﻠْﻤُﺼَﻨِّﻒِ ﻓِﻲ ﺫَﻟِﻚَ ﻛَﻼَﻡٌ ﻓِﻲ ﺑَﺎﺏِ اﻟْﻘُﺴْﻂِ ﻟِﻠْﺤَﺎﺩَّﺓِ ﻗَﻮْﻟُﻪُ ﻣِﺜْﻞُ اﻟْﻜَﺎﻓُﻮﺭِ ﻭَاﻟْﻘَﺎﻓُﻮﺭِ ﺗَﻘَﺪَّﻡَ ﻫَﺬَا ﻓِﻲ ﺑَﺎﺏِ اﻟْﻘُﺴْﻂِ ﻟِﻠْﺤَﺎﺩَّﺓِ ﻗَﻮْﻟُﻪُ ﻭَﻣِﺜْﻞُ ﻛُﺸِﻄَﺖْ ﻭَﻗُﺸِﻄَﺖْ ﻭَﻗَﺮَﺃَ ﻋَﺒْﺪُ اﻟﻠَّﻪِ ﻗُﺸِﻄَﺖْ ﺯَاﺩَ اﻟﻨَّﺴَﻔِﻲُّ ﺃَﻱْ ﻧُﺰِﻋَﺖْ ﻳُﺮِﻳﺪُ ﺃَﻥَّ ﻋَﺒْﺪَ اﻟﻠَّﻪِ ﺑْﻦَ ﻣَﺴْﻌُﻮﺩٍ ﻗَﺮَﺃَ ﻭَﺇِﺫَا اﻟﺴَّﻤَﺎءُ ﻗُﺸِﻄَﺖْ ﺑِﺎﻟْﻘَﺎﻑِ ﻭَﻟَﻢْ ﺗَﺸْﺘَﻬِﺮْ ﻫَﺬِﻩِ اﻟْﻘِﺮَاءَﺓُ ﻭَﻗَﺪْ ﻭَﺟَﺪْﺕُ ﺳَﻠَﻒَ اﻟْﺒُﺨَﺎﺭِﻱِّ ﻓِﻲ ﻫَﺬَا ﻓَﻘَﺮَﺃْﺕُ ﻓِﻲ ﻛِﺘَﺎﺏِ ﻣَﻌَﺎﻧِﻲ اﻟْﻘُﺮْﺁﻥِ ﻟِﻠْﻔَﺮَّاءِ ﻓِﻲ ﻗَﻮْﻟﻪ ﺗَﻌَﺎﻟَﻰ ﻭَﺇِﺫا اﻟﺴَّﻤَﺎء ﻛﺸﻄﺖ ﻗَﺎﻝَ ﻳَﻌْﻨِﻲ ﻧُﺰِﻋَﺖْ ﻭَﻓِﻲ ﻗِﺮَاءَﺓِ ﻋَﺒْﺪِ اﻟﻠَّﻪِ ﻗُﺸِﻄَﺖْ ﺑِﺎﻟْﻘَﺎﻑِ ﻭَاﻟْﻤَﻌْﻨَﻰ ﻭَاﺣِﺪٌ ﻭَاﻟْﻌَﺮَﺏُ ﺗَﻘُﻮﻝُ اﻟْﻜَﺎﻓُﻮﺭُ ﻭَاﻟْﻘَﺎﻓُﻮﺭُ ﻭَاﻟْﻘَﺸْﻂُ ﻭَاﻟْﻜَﺸْﻂُ ﻭَﺇِﺫَا ﺗَﻘَﺎﺭَﺏَ اﻟْﺤَﺮْﻓَﺎﻥِ ﻓِﻲ اﻟْﻤَﺨْﺮَﺝِ ﺗَﻌَﺎﻗَﺒَﺎ ﻓِﻲ اﻟْﻤَﺨْﺮَﺝِ ﻫَﻜَﺬَا ﺭَﺃَﻳْﺘُﻪُ ﻓِﻲ ﻧُﺴْﺨَﺔٍ ﺟَﻴِّﺪَﺓٍ ﻣِﻨْﻪُ اﻟْﻜَﺸْﻂُ ﺑِﺎﻟْﻜَﺎﻑِ ﻭَاﻟﻄَّﺎءِ ﻭَاﻟﻠَّﻪُ ﺃَﻋْﻠَﻢُ

ﻗَﻮْﻟُﻪُ ﻋَﻦْ ﻋُﺒَﻴْﺪِ اﻟﻠَّﻪِ ﺳَﻴَﺄْﺗِﻲ ﺑِﻠَﻔْﻆِ ﺃَﺧْﺒَﺮَﻧِﻲ ﻋُﺒَﻴْﺪِ اﻟﻠَّﻪِ ﺑْﻦِ ﻋَﺒْﺪِ اﻟﻠَّﻪِ ﺑْﻦِ ﻋُﺘْﺒَﺔَ ﻗَﻮْﻟُﻪُ ﻋَﻦْ ﺃُﻡِّ ﻗَﻴْﺲِ ﺑِﻨْﺖِ ﻣِﺤْﺼَﻦٍ ﻭَﻗَﻊَ ﻋِﻨْﺪَ ﻣُﺴْﻠِﻢٍ اﻟﺘَّﺼْﺮِﻳﺢُ ﺑِﺴَﻤَﺎﻋِﻪِ ﻟَﻪُ ﻣِﻨْﻬَﺎ ﻭَﺳَﻴَﺄْﺗِﻲ ﺃَﻳْﻀًﺎ ﻗَﺮِﻳﺒًﺎ ﻗَﻮْﻟُﻪُ ﻋَﻠَﻴْﻜُﻢْ ﺑِﻬَﺬَا اﻟْﻌُﻮﺩِ اﻟْﻬِﻨْﺪِﻱِّ ﻛَﺬَا ﻭَﻗَﻊَ ﻫُﻨَﺎ ﻣُﺨْﺘَﺼَﺮًا ﻭَﻳَﺄْﺗِﻲ ﺑَﻌْﺪَ ﺃَﺑْﻮَاﺏٍ ﻓِﻲ ﺃَﻭَّﻟِﻪِ ﻗِﺼَّﺔٌ ﺃَﺗَﻴْﺖُ اﻟﻨَّﺒِﻲَّ ﺻَﻠَّﻰ اﻟﻠَّﻪُ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢَ ﺑِﺎﺑْﻦٍ ﻟِﻲ ﻭَﻗَﺪْ ﺃَﻋْﻠَﻘْﺖُ ﻋَﻠَﻴْﻪِ ﻣِﻦَ اﻟْﻌُﺬْﺭَﺓِ ﻓَﻘَﺎﻝَ ﻋَﻠَﻴْﻜُﻦَّ ﺑِﻬَﺬَا اﻟْﻌُﻮﺩِ اﻟْﻬِﻨْﺪِﻱِّ ﻭَﺃَﺧْﺮَﺝَ ﺃَﺣْﻤَﺪُ ﻭَﺃَﺻْﺤَﺎﺏُ اﻟﺴُّﻨَﻦِ ﻣِﻦْ ﺣَﺪِﻳﺚِ ﺟَﺎﺑِﺮٍ ﻣَﺮْﻓُﻮﻋًﺎ ﺃَﻳُّﻤَﺎ اﻣْﺮَﺃَﺓٍ ﺃَﺻَﺎﺏَ ﻭَﻟَﺪَﻫَﺎ ﻋُﺬْﺭَﺓٌ ﺃَﻭْ ﻭَﺟَﻊٌ ﻓِﻲ ﺭَﺃْﺳِﻪِ ﻓَﻠْﺘَﺄْﺧُﺬْ ﻗُﺴْﻄًﺎ ﻫِﻨْﺪِﻳًّﺎ ﻓَﺘَﺤُﻜُّﻪُ ﺑِﻤَﺎءٍ ﺛُﻢَّ ﺗُﺴْﻌِﻄُﻪُ ﺇِﻳَّﺎﻩُ ﻭَﻓِﻲ ﺣَﺪِﻳﺚِ ﺃَﻧَﺲٍ اﻵْﺗِﻲ ﺑَﻌْﺪَ ﺑَﺎﺑَﻴْﻦِ ﺇِﻥَّ ﺃَﻣْﺜَﻞَ ﻣَﺎ ﺗَﺪَاﻭَﻳْﺘُﻢْ ﺑِﻪِ اﻟْﺤِﺠَﺎﻣَﺔُ ﻭَاﻟْﻘُﺴْﻂُ اﻟْﺒَﺤْﺮِﻱُّ ﻭَﻫُﻮَ ﻣَﺤْﻤُﻮﻝٌ ﻋَﻠَﻰ ﺃَﻧَّﻪُ ﻭَﺻْﻒٌ ﻟِﻜُﻞِّ ﻣَﺎ ﻳُﻼَﺋِﻤُﻪُ ﻓَﺤَﻴْﺚُ ﻭُﺻِﻒَ اﻟْﻬِﻨْﺪِﻱُّ ﻛَﺎﻥَ ﻻِﺣْﺘِﻴَﺎﺝٍ ﻓِﻲ اﻟْﻤُﻌَﺎﻟَﺠَﺔِ ﺇِﻟَﻰ ﺩَﻭَاءٍ ﺷَﺪِﻳﺪِ اﻟْﺤَﺮَاﺭَﺓِ ﻭَﺣَﻴْﺚُ ﻭُﺻِﻒَ اﻟْﺒَﺤْﺮِﻱُّ ﻛَﺎﻥَ ﺩُﻭﻥَ ﺫَﻟِﻚَ ﻓِﻲ اﻟْﺤَﺮَاﺭَﺓِ ﻷَِﻥَّ اﻟْﻬِﻨْﺪِﻱَّ ﻛَﻤَﺎ ﺗﻘﺪﻡ ﺃَﺷﺪ ﺣﺮاﺭﺓ ﻣﻦ اﻟﺒﺤﺮﻱ ﻭَﻗَﺎﻝَ ﺑﻦ ﺳِﻴﻨَﺎ اﻟْﻘُﺴْﻂُ ﺣَﺎﺭٌّ ﻓِﻲ اﻟﺜَّﺎﻟِﺜَﺔِ ﻳَﺎﺑِﺲٌ ﻓِﻲ اﻟﺜَّﺎﻧِﻴَﺔِ ﻗَﻮْﻟُﻪُ ﻓَﺈِﻥَّ ﻓِﻴﻪِ ﺳﺒﻌﺔ ﺃﺷﻔﻴﺔ ﺟَﻤْﻊُ ﺷِﻔَﺎء ﻛﺪﻭاء ﻭﺃﺩﻭﻳﺔ ﻗَﻮْﻟﻪ ﻳﺴﻌﻂ ﺑِﻪِ ﻣِﻦَ اﻟْﻌُﺬْﺭَﺓِ ﻭَﻳُﻠَﺪُّ ﺑِﻪِ ﻣِﻦْ ﺫَاﺕِ اﻟْﺠَﻨْﺐِ ﻛَﺬَا ﻭَﻗَﻊَ اﻻِﻗْﺘِﺼَﺎﺭُ ﻓِﻲ اﻟْﺤَﺪِﻳﺚِ ﻣِﻦَ اﻝﺳﺒﻌﺔ ﻋَﻠَﻰ اﺛْﻨَﻴْﻦِ ﻓَﺈِﻣَّﺎ ﺃَﻥْ ﻳَﻜُﻮﻥَ ﺫَﻛَﺮَ اﻟﺴَّﺒْﻌَﺔَ ﻓَﺎﺧْﺘَﺼَﺮَﻩُ اﻟﺮَّاﻭِﻱ ﺃَﻭِ اﻗْﺘَﺼَﺮَ ﻋَﻠَﻰ اﻻِﺛْﻨَﻴْﻦِ ﻟِﻮُﺟُﻮﺩِﻫِﻤَﺎ ﺣِﻴﻨَﺌِﺬٍ ﺩُﻭﻥَ ﻏَﻴْﺮِﻫِﻤَﺎ ﻭَﺳَﻴَﺄْﺗِﻲ ﻣَﺎ ﻳُﻘَﻮِّﻱ اﻻِﺣْﺘِﻤَﺎﻝَ اﻟﺜَّﺎﻧِﻲ ﻭَﻗَﺪْ ﺫَﻛَﺮَ اﻷَْﻃِﺒَّﺎءُ ﻣِﻦْ ﻣَﻨَﺎﻓِﻊِ اﻟْﻘُﺴْﻂِ ﺃَﻧَّﻪُ ﻳُﺪِﺭُّ اﻟﻄَّﻤْﺚَ ﻭَاﻟْﺒَﻮْﻝَ ﻭَﻳَﻘْﺘُﻞُ ﺩِﻳﺪَاﻥَ اﻷَْﻣْﻌَﺎءِ ﻭَﻳَﺪْﻓَﻊُ اﻟﺴُّﻢَّ ﻭَﺣُﻤَّﻰ اﻟﺮِّﺑْﻊِ ﻭَاﻟْﻮِﺭْﺩِ ﻭَﻳُﺴَﺨِّﻦُ اﻟْﻤَﻌِﺪَﺓَ ﻭَﻳُﺤَﺮِّﻙُ ﺷَﻬْﻮَﺓَ اﻟْﺠِﻤَﺎﻉِ ﻭَﻳُﺬْﻫِﺐُ اﻟْﻜَﻠَﻒَ ﻃِﻼَءً ﻓَﺬَﻛَﺮُﻭا ﺃَﻛْﺜَﺮَ ﻣِﻦْ ﺳَﺒْﻌَﺔٍ ﻭَﺃَﺟَﺎﺏَ ﺑَﻌْﺾُ اﻟﺸُّﺮَّاﺡِ ﺑِﺄَﻥَّ اﻟﺴَّﺒْﻌَﺔَ ﻋُﻠِﻤَﺖْ ﺑِﺎﻟْﻮَﺣْﻲِ ﻭَﻣَﺎ ﺯَاﺩَ ﻋَﻠَﻴْﻬَﺎ

ﺑِﺎﻟﺘَّﺠْﺮِﺑَﺔِ ﻓَﺎﻗْﺘَﺼَﺮَ ﻋَﻠَﻰ ﻣَﺎ ﻫُﻮَ ﺑِﺎﻟْﻮَﺣْﻲِ ﻟِﺘَﺤَﻘُّﻘِﻪِ ﻭَﻗِﻴﻞَ ﺫَﻛَﺮَ ﻣَﺎ ﻳُﺤْﺘَﺎﺝُ ﺇِﻟَﻴْﻪِ ﺩُﻭﻥَ ﻏَﻴْﺮِﻩِ ﻷَِﻧَّﻪُ ﻟَﻢْ ﻳُﺒْﻌَﺚْ ﺑِﺘَﻔَﺎﺻِﻴﻞِ ﺫَﻟِﻚَ ﻗُﻠْﺖُ ﻭَﻳُﺤْﺘَﻤَﻞُ ﺃَﻥْ ﺗَﻜُﻮﻥَ اﻝﺳﺒﻌﺔ ﺃُﺻُﻮﻝٍ ﺻِﻔَﺔَ اﻟﺘَّﺪَاﻭِﻱ ﺑِﻬَﺎ

 ﻷَِﻧَّﻬَﺎ ﺇِﻣَّﺎ ﻃِﻼَءٌ ﺃَﻭْ ﺷُﺮْﺏٌ ﺃَﻭْ ﺗَﻜْﻤِﻴﺪٌ ﺃَﻭْ ﺗَﻨْﻄِﻴﻞٌ ﺃَﻭْ ﺗَﺒْﺨِﻴﺮٌ ﺃَﻭْ ﺳَﻌُﻮﻁٌ ﺃَﻭْ ﻟَﺪُﻭﺩٌ ﻓَﺎﻟﻄِّﻼَءُ ﻳَﺪْﺧُﻞُ ﻓِﻲ اﻟْﻤَﺮَاﻫِﻢِ 

ﻭَﻳُﺤَﻠَّﻰ ﺑِﺎﻟﺰَّﻳْﺖِ ﻭَﻳُﻠَﻄَّﺦُ ﻭَﻛَﺬَا اﻟﺘَّﻜْﻤِﻴﺪُ ﻭَاﻟﺸُّﺮْﺏُ ﻳُﺴْﺤَﻖُ ﻭَﻳُﺠْﻌَﻞُ ﻓِﻲ ﻋَﺴَﻞٍ ﺃَﻭْ ﻣَﺎءٍ ﺃَﻭْ ﻏَﻴْﺮِﻫِﻤَﺎ ﻭَﻛَﺬَا اﻟﺘَّﻨْﻄِﻴﻞُ ﻭَاﻟﺴَّﻌُﻮﻁُ ﻳُﺴْﺤَﻖُ ﻓِﻲ ﺯَﻳْﺖٍ ﻭَﻳُﻘْﻄَﺮُ ﻓِﻲ اﻷَْﻧْﻒِ ﻭَﻛَﺬَا اﻟﺪُّﻫْﻦُ ﻭَاﻟﺘَّﺒْﺨِﻴﺮُ ﻭَاﺿِﺢٌ ﻭَﺗَﺤْﺖَ ﻛُﻞِّ ﻭَاﺣِﺪَﺓٍ ﻣِﻦَ اﻟﺴَّﺒْﻌَﺔِ ﻣَﻨَﺎﻓِﻊُ ﻷَِﺩْﻭَاءٍ ﻣُﺨْﺘَﻠِﻔَﺔٍ ﻭَﻻَ ﻳُﺴْﺘَﻐْﺮَﺏُ ﺫَﻟِﻚَ ﻣِﻤَّﻦْ ﺃُﻭﺗِﻲَ ﺟَﻮَاﻣِﻊَ اﻟْﻜَﻠِﻢِ ﻭَﺃَﻣَّﺎ اﻟْﻌُﺬْﺭَﺓُ ﻓَﻬِﻲَ ﺑِﻀَﻢِّ اﻟْﻤُﻬْﻤَﻠَﺔِ ﻭَﺳُﻜُﻮﻥِ اﻟْﻤُﻌْﺠَﻤَﺔِ ﻭَﺟَﻊٌ ﻓِﻲ اﻟْﺤَﻠْﻖِ ﻳَﻌْﺘَﺮِﻱ اﻟﺼِّﺒْﻴَﺎﻥَ ﻏَﺎﻟِﺒًﺎ ﻭَﻗِﻴﻞَ ﻫِﻲَ ﻗُﺮْﺣَﺔٌ ﺗَﺨْﺮُﺝُ ﺑَﻴْﻦَ اﻷُْﺫُﻥِ ﻭَاﻟْﺤَﻠْﻖِ ﺃَﻭْ ﻓِﻲ اﻟْﺨُﺮْﻡِ اﻟَّﺬِﻱ ﺑَﻴْﻦَ اﻷَْﻧْﻒِ ﻭَاﻟْﺤَﻠْﻖِ ﻗِﻴﻞَ ﺳُﻤِّﻴَﺖْ ﺑِﺬَﻟِﻚَ ﻷَِﻧَّﻬَﺎ ﺗَﺨْﺮُﺝُ ﻏَﺎﻟِﺒًﺎ ﻋِﻨْﺪَ ﻃُﻠُﻮﻉِ اﻟْﻌُﺬْﺭَﺓِ ﻭَﻫِﻲَ ﺧَﻤْﺴَﺔُ ﻛَﻮَاﻛِﺐَ ﺗَﺤْﺖَ اﻟﺸِّﻌْﺮَﻯ اﻟْﻌَﺒُﻮﺭِ ﻭَﻳُﻘَﺎﻝُ ﻟَﻬَﺎ ﺃَﻳْﻀًﺎ اﻟْﻌَﺬَاﺭَﻯ ﻭَﻃُﻠُﻮﻋُﻬَﺎ ﻳَﻘَﻊُ ﻭَﺳَﻂَ اﻟْﺤَﺮِّ ﻭَﻗَﺪِ اﺳْﺘَﺸْﻜَﻞَ ﻣُﻌَﺎﻟَﺠَﺘُﻬَﺎ ﺑِﺎﻟْﻘُﺴْﻂِ ﻣَﻊَ ﻛَﻮْﻧِﻪِ ﺣَﺎﺭًّا ﻭَاﻟْﻌُﺬْﺭَﺓُ ﺇِﻧَّﻤَﺎ ﺗَﻌْﺮِﺽُ ﻓِﻲ ﺯَﻣَﻦِ اﻟْﺤَﺮِّ ﺑِﺎﻟﺼِّﺒْﻴَﺎﻥِ ﻭَﺃَﻣْﺰِﺟَﺘُﻬُﻢْ ﺣَﺎﺭَّﺓٌ ﻭَﻻَ ﺳِﻴَّﻤَﺎ ﻭَﻗُﻄْﺮُ اﻟْﺤِﺠَﺎﺯِ ﺣَﺎﺭٌّ ﻭَﺃُﺟِﻴﺐَ ﺑِﺄَﻥَّ ﻣَﺎﺩَّﺓَ اﻟْﻌُﺬْﺭَﺓِ ﺩَﻡٌ ﻳَﻐْﻠِﺐُ ﻋَﻠَﻴْﻪِ اﻟْﺒَﻠْﻐَﻢُ ﻭَﻓِﻲ اﻟْﻘُﺴْﻂِ ﺗَﺨْﻔِﻴﻒٌ ﻟِﻠﺮُّﻃُﻮﺑَﺔِ ﻭَﻗَﺪْ ﻳَﻜُﻮﻥُ ﻧَﻔْﻌُﻪُ ﻓِﻲ ﻫَﺬَا اﻟﺪَّﻭَاءِ ﺑِﺎﻟْﺨَﺎﺻِّﻴَّﺔِ ﻭَﺃَﻳْﻀًﺎ ﻓَﺎﻷَْﺩْﻭِﻳَﺔُ اﻟْﺤَﺎﺭَّﺓُ ﻗَﺪْ ﺗَﻨْﻔَﻊُ ﻓِﻲ اﻷَْﻣْﺮَاﺽِ اﻟْﺤَﺎﺭَّﺓِ ﺑِﺎﻟْﻌَﺮَﺽِ ﻛَﺜِﻴﺮًا ﺑﻞ ﻭﺑﺎﻟﺬاﺕ ﺃَﻳْﻀﺎ ﻭَﻗﺪ ﺫﻛﺮ ﺑﻦ ﺳِﻴﻨَﺎ ﻓِﻲ ﻣُﻌَﺎﻟَﺠَﺔِ ﺳُﻌُﻮﻁِ اﻟﻠَّﻬَﺎﺓِ اﻟْﻘُﺴْﻂَ ﻣَﻊَ اﻟﺸَّﺐِّ اﻟْﻴَﻤَﺎﻧِﻲِّ ﻭَﻏَﻴْﺮِﻩِ ﻋَﻠَﻰ ﺃَﻧَّﻨَﺎ ﻟَﻮْ ﻟَﻢْ ﻧَﺠِﺪْ ﺷَﻴْﺌًﺎ ﻣِﻦَ اﻟﺘَّﻮْﺟِﻴﻬَﺎﺕِ ﻟَﻜَﺎﻥَ ﺃَﻣْﺮُ اﻟْﻤُﻌْﺠِﺰَﺓِ ﺧَﺎﺭِﺟًﺎ ﻋَﻦِ اﻟْﻘَﻮَاﻋِﺪِ اﻟﻄِّﺒِّﻴَّﺔِ ﻭَﺳَﻴَﺄْﺗِﻲ ﺑَﻴَﺎﻥُ ﺫَاﺕِ اﻟْﺠَﻨْﺐِ ﻓِﻲ ﺑَﺎﺏِ اﻟﻠَّﺪُﻭﺩِ ﻭَﻓِﻴﻪِ ﺷَﺮْﺡُ ﺑَﻘِﻴَّﺔِ ﺣَﺪِﻳﺚِ ﺃُﻡِّ ﻗَﻴْﺲٍ ﻫَﺬَا ﻭَﻗَﻮْﻟُﻬَﺎ ﻭَﺩَﺧَﻠْﺖُ ﻋَﻠَﻰ اﻟﻨَّﺒِﻲ ﺻﻠﻰ اﻟﻠﻪ ﻋَﻠَﻴْﻪِ ﻭَﺳﻠﻢ ﺑِﺎﺑْﻦ ﻟﻲ ﺗَﻘَﺪَّﻡَ ﻣُﻄَﻮَّﻻً ﻓِﻲ اﻟﻄَّﻬَﺎﺭَﺓِ ﻭَﻫُﻮَ ﺣَﺪِﻳﺚٌ ﺁﺧَﺮُ ﻷُِﻡِّ ﻗَﻴْﺲٍ ﻭَﻗَﻊَ ﺫِﻛْﺮُﻩُ ﻫُﻨَﺎ اﺳْﺘِﻄْﺮَاﺩًا 

ﻭَاﻟﻠَّﻪُ ﺃﻋﻠﻢ